{"id":1895,"date":"2025-06-17T20:26:28","date_gmt":"2025-06-17T20:26:28","guid":{"rendered":"https:\/\/roger-gil.fr\/?p=1895"},"modified":"2025-06-17T21:17:32","modified_gmt":"2025-06-17T21:17:32","slug":"elementor-1895","status":"publish","type":"post","link":"https:\/\/roger-gil.fr\/?p=1895","title":{"rendered":"Ethique de reliance: chemin de fraternit\u00e9"},"content":{"rendered":"\t\t
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\u00c9thique de reliance : chemin de fraternit\u00e9<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Roger Gil. Billet \u00e9thique, 15 juin 2025, 168<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u00a0\u00a0 C\u2019est Edgar Morin[1]<\/a> qui a illustr\u00e9 ce concept de reliance cr\u00e9\u00e9 par Marcel Bolle[2]<\/a> [3]<\/a> de Bal. Pour Edgar Morin, \u00eatre reliant se distingue d\u2019\u00eatre reli\u00e9. En effet, le participe pass\u00e9 \u00ab reli\u00e9 \u00bb employ\u00e9 comme adjectif est passif. A l\u2019oppos\u00e9 le participe pr\u00e9sent employ\u00e9 comme adjectif dans \u00ab \u00eatre reliant \u00bb est actif : il d\u00e9signe de la part du sujet une action que le sujet met en \u0153uvre et qui est une action de reliance. L\u2019oppos\u00e9 de la reliance est la d\u00e9liance. Les forces de d\u00e9liance peuvent diviser les pays, les peuples, les familles.\u00a0 Dans un monde o\u00f9 les forces de dislocation sont si puissantes et s\u00e8ment la haine et la division entre les peuples et m\u00eame au sein des peuples, l\u2019\u00e9thique de reliance sonne comme un imp\u00e9ratif pour conduire \u00e0 la fraternit\u00e9 et \u00e0 l\u2019amour. L\u2019amour est \u00ab l\u2019expression sup\u00e9rieure de l\u2019\u00e9thique \u00bb et \u00ab la reliance anthropologique supr\u00eame \u00bb. Kant se r\u00e9f\u00e9rait \u00e0 sa mani\u00e8re \u00e0 ces m\u00eames forces antagonistes quand il \u00e9voquait \u00ab l\u2019insociable sociabilit\u00e9 de l\u2019homme \u00bb[4]<\/a>.\u00a0 Bruno Bettelheim[5]<\/a>, \u00e9voquant la Shoah, rappelait que \u00ab\u00a0nous ne pouvons pas appr\u00e9hender la nature et les implications des camps de la mort si nous refusons de regarder en face les tendances destructives de l\u2019homme\u00a0\u00bb. Il rappelait que Freud pensait que chez l\u2019homme les pulsions de vie et les pulsions de mort se livrent une bataille perp\u00e9tuelle. \u00catre reliant c\u2019est vouloir que dominent en nous, chez Autrui, dans la soci\u00e9t\u00e9, les pulsions de vie, celles qui conduisent \u00e0 la fraternit\u00e9.<\/p>

\u00a0Il peut aussi surgir des tensions \u00e9thiques entre les vis\u00e9es de la reliance. Ainsi la reliance \u00e0 l\u2019\u00e9gard d\u2019Autrui porte \u00e0 l\u2019amiti\u00e9, \u00e0 l\u2019amour, \u00e0 l\u2019altruisme tandis que la reliance \u00e0 l\u2019\u00e9gard du groupe social porte \u00e0 l\u2019ob\u00e9issance \u00e0 ses r\u00e8gles, \u00e0 ses normes et \u00e0 la solidarit\u00e9. Mais l\u2019ob\u00e9issance aux r\u00e8gles sociales quand elle est aveugle et m\u00e9canique peut s\u2019av\u00e9rer contraire au devoir de fraternit\u00e9. Ce fut le drame d\u2019Antigone \u00e9cartel\u00e9e entre les lois de la Cit\u00e9, symbolis\u00e9e par le tyran Cr\u00e9on, qui interdisaient l\u2019inhumation de son fr\u00e8re et son amour pour son fr\u00e8re qu\u2019elle ne pouvait laisser sans s\u00e9pulture. La pand\u00e9mie au Covid-19 a aussi montr\u00e9 les conflits qui peuvent surgir entre certaines r\u00e8gles excipant d\u2019une reliance sociale (comme l\u2019interdiction de visite aux personnes \u00e2g\u00e9es) et le devoir de fraternit\u00e9 (reliance \u00e0 l\u2019\u00e9gard d\u2019autrui).<\/p>

La reliance doit aussi s\u2019exercer \u00e0 l\u2019\u00e9gard de notre environnement min\u00e9ral, v\u00e9g\u00e9tal, animal menac\u00e9 aussi de d\u00e9liances dont certaines peuvent \u00eatre favoris\u00e9es par les activit\u00e9s humaines.<\/p>

La reliance et la d\u00e9liance ont aussi une dimension cosmique\u00a0: des forces d\u2019int\u00e9gration et de d\u00e9sint\u00e9gration, des forces de vie et de mort, lesquelles vaincront\u00a0? En effet, \u00ab\u00a0un monde ne peut advenir que par la s\u00e9paration et ne peut exister que dans la relation avec ce qui est s\u00e9par\u00e9\u2026 Plus nous sommes autonomes et responsables, plus nous devons assumer l\u2019incertitude et l\u2019inqui\u00e9tude, plus nous avons besoin de reliance. Plus nous prenons conscience que nous sommes perdus dans l\u2019univers et que nous sommes engag\u00e9s dans une aventure inconnue\u00a0\u00bb, plus nous avons besoin de nous relier \u00e0 nos fr\u00e8res et s\u0153urs en humanit\u00e9. Pour les croyants, la foi est un acte de reliance (religion[6]<\/a>) cosmique \u00e0 l\u2019\u00e9gard de Dieu, source de l\u2019amour, auquel sont tent\u00e9es de faire barrage des forces de division\u00a0: d\u2019ailleurs le mot Diable ne signifie-t-il pas pr\u00e9cis\u00e9ment le diviseur\u00a0?<\/p>

[1]<\/a> Edgar Morin, La m\u00e9thode. 6, \u00c9thique<\/em> (Paris: Ed. du Seuil, 2006).<\/p>

[2]<\/a> Marcel Bolle De Bal,\u00a0La tentation communautaire. Les paradoxes de la reliance et de la contre-culture<\/em>, Bruxelles, \u00c9ditions de l\u2019Universit\u00e9 de Bruxelles, 1985<\/p>

[3]<\/a> Marcel Bolle De Bal, \u00ab\u00a0\u00c9thique de reliance, \u00e9thique de la reliance\u202f: une vision duelle illustr\u00e9e par Edgar Morin et Michel Maffesoli\u00a0\u00bb, Nouvelle revue de psychosociologie<\/em> 8, no<\/sup> 2 (28\u00a0d\u00e9cembre 2009): 187\u201198, https:\/\/doi.org\/10.3917\/nrp.008.0187.<\/p>

[4]<\/a> Emmanuel Kant, La philosophie de l\u2019histoire: opuscules<\/em>, trad. par St\u00e9phane Piobetta (Paris: Aubier, Montaigne, 1947).<\/p>

[5]<\/a> Bruno Bettelheim, Survivre<\/em>, trad. par Th\u00e9o Carlier (Paris: Robert Laffont, 1979).<\/p>

[6]<\/a> religion vient du verbe latin religare\u00a0<\/em>: relier<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Pour lire le fichier PDF, cliquer sur le lien suivant:<<\/strong><\/em><\/p>

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Pour \u00e9couter la version radiophonique, cliquer sur le lien suivant:\u00a0<\/strong><\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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<\/div>\t\t<\/div>\n\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

\u00c9thique de reliance : chemin de fraternit\u00e9 Roger Gil. Billet \u00e9thique, 15 juin 2025, 168 \u00a0\u00a0 C\u2019est Edgar Morin[1] qui a illustr\u00e9 ce concept de reliance cr\u00e9\u00e9 par Marcel Bolle[2] [3] de Bal. Pour Edgar Morin, \u00eatre reliant se distingue d\u2019\u00eatre reli\u00e9. En effet, le participe pass\u00e9 \u00ab reli\u00e9 \u00bb employ\u00e9 comme adjectif est passif.… Lire la suite Ethique de reliance: chemin de fraternit\u00e9<\/span><\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[208],"tags":[109,143,176,181],"class_list":{"0":"post-1895","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-billet-ethique-bioethique-fondamentale","7":"tag-accompagnement","8":"tag-bioethique","9":"tag-cognition-sociale","10":"tag-spiritualite","11":"entry"},"yoast_head":"\nEthique de reliance: chemin de fraternit\u00e9 - Neuropsychologie, Bio\u00e9thique, Spiritualit\u00e9<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/roger-gil.fr\/?p=1895\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"Ethique de reliance: chemin de fraternit\u00e9 - Neuropsychologie, Bio\u00e9thique, Spiritualit\u00e9\" \/>\n<meta property=\"og:description\" content=\"\u00c9thique de reliance : chemin de fraternit\u00e9 Roger Gil. 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