{"id":1799,"date":"2025-04-07T12:58:44","date_gmt":"2025-04-07T12:58:44","guid":{"rendered":"https:\/\/roger-gil.fr\/?p=1799"},"modified":"2025-04-07T13:19:40","modified_gmt":"2025-04-07T13:19:40","slug":"elementor-1799","status":"publish","type":"post","link":"https:\/\/roger-gil.fr\/?p=1799","title":{"rendered":"Angoisse et engagement : br\u00e8ve m\u00e9ditation \u00e9thique"},"content":{"rendered":"\t\t
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\t\tAngoisse et engagement : br\u00e8ve m\u00e9ditation \u00e9thique <\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Roger Gil; Billet \u00e9thique; 7 avril 2025; 163<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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\u00a0 \u00a0 \u00a0 En quoi l\u2019angoisse peut-elle \u00eatre \u00e0 la source de l\u2019engagement ?\u00a0 Non pas l\u2019angoisse emp\u00eachante, qui peut d\u00e9ferler sur l\u2019\u00eatre humain, agitant des dangers intenses et impr\u00e9cis, paralysant l\u2019action et qui est de l\u2019ordre de la prise en charge psychologique. Mais une angoisse existentielle, celle qui surgit de la prise de conscience de la finitude humaine, de la crainte de la mort de l\u2019Autre et de sa propre mort. Ou encore une angoisse morale ou \u00e9thique, mobilis\u00e9e par cette myst\u00e9rieuse conscience morale o\u00f9 se m\u00ealent le \u00ab sens du devoir [1]<\/sup><\/a>\u00bb, l\u2019empathie qui ouvrent \u00e0 la souffrance d\u2019autrui comme \u00e0 une culpabilisation et qui convoque notre \u00ab\u00a0responsabilit\u00e9 -pour-Autrui\u00a0\u00bb[2]<\/sup><\/a>\u00a0: et d\u00e9j\u00e0, le visage, vu , rencontr\u00e9, imagin\u00e9, ce visage de l\u2019Autre selon Emmanuel Levinas nous a enseign\u00e9 par sa pr\u00e9sence et son regard, d\u00e8s le d\u00e9but de notre vie, notre propre humanit\u00e9, ce visage dont je deviens responsable et qui au-del\u00e0 m\u00eame de mon incapacit\u00e9 \u00e0 le tuer me fait craindre pour sa propre mort[3]<\/sup><\/a>. .<\/p>

Ainsi les \u00e9preuves, les injustices subies par Autrui entrent en tension avec la vie du sujet pour en menacer l\u2019harmonie. Tel est l\u2019autre visage de l\u2019angoisse morale ou angoisse \u00e9thique, qui peut rendre insupportables les malheurs des Autres, les malheurs du Monde.<\/p>

L\u2019angoisse \u00e9thique comme tension et crainte diffuse d\u00e9clench\u00e9e en nous par la mise en pr\u00e9sence de l\u2019Autre vuln\u00e9rable, cette angoisse \u00e9thique affin\u00e9e par l\u2019empathie peut \u00eatre lue comme une source de cette prise de conscience du devoir, de ce \u00ab\u00a0souci de l\u2019autre\u00a0\u00bb qu\u2019est l\u2019engagement. Et c\u2019est cette m\u00eame angoisse devenue sollicitude, cette mani\u00e8re d\u2019\u00eatre remu\u00e9 en dedans de nous, qui incite au respect qui peut ainsi retrouver l\u2019authenticit\u00e9 de son \u00e9tymologie. Car respect vient du latin respicio<\/em> qui veut dire regarder, non du regard qui transperce, mais du regard qui se pose, qui arr\u00eate notre route d\u00e8s lors que nous devenons attentifs \u00e0 l\u2019Autre, cet Autre qui devient alors pr\u00e9sent \u00e0 notre conscience, \u00e0 notre attention, \u00e0 notre consid\u00e9ration.<\/p>

C\u2019est aussi l\u2019angoisse qui d\u2019une certaine mani\u00e8re provoque le M.\u00a0Salomon du roman d\u2019Emile Ajar[4]<\/sup><\/a>\u00a0; ce vieil homme qui a fait fortune dans le pr\u00eat-\u00e0-porter a d\u00e9cid\u00e9 de s\u2019engager dans une association d\u2019\u00e9coute des d\u00e9tresses humaines appel\u00e9e S.O\u00a0.S b\u00e9n\u00e9voles et il dit\u00a0: \u00ab\u00a0C\u2019est une honte….Le monde devient chaque jour plus lourd \u00e0 porter\u00a0\u00bb. Certes il faut paradoxalement craindre la trop grande visibilit\u00e9, la trop grande pr\u00e9sence de la d\u00e9tresse qui peut finir par anesth\u00e9sier l\u2019angoisse et les consciences et conduire \u00e0 un monde indiff\u00e9rent, r\u00e9fugi\u00e9 dans une morale minimaliste. Mais Romain Gary raconte que M.\u00a0Salomon \u00ab\u00a0\u00e9tait ce qu\u2019on appelle mal \u00e9teint, chez les volcans. Il \u00e9tait encore volcanique \u00e0 l\u2019int\u00e9rieur, il bouillonnait et fulminait avec passion\u00a0\u00bb. Oui l\u2019angoisse de M.\u00a0Salomon s\u2019alimentait aussi d\u2019une protestation \u00e0 l\u2019\u00e9gard de ce trop-plein de d\u00e9tresses d\u2019un monde trop injuste. Protestation \u00e9crivait Romain Gary, ou r\u00e9volte \u00e9crivait Albert Camus. Qu\u2019importe. Nul n\u2019a la r\u00e9ponse au sentiment d\u2019injustice qui peut surgir au constat des dissemblances des destin\u00e9es humaines. L\u2019essentiel est de rester capable d\u2019\u00eatre \u00e9mu, capable de ressentir cette angoisse \u00e9thique sans rester dans une protestation ou une r\u00e9volte st\u00e9rile, mais en y puisant la raison m\u00eame de nos engagements. Et c\u2019est ainsi que l\u2019angoisse puis la protestation peuvent constituer les fondations \u00e9thiques parce que vivantes de l\u2019engagement, une certaine mani\u00e8re de donner sens \u00e0 la vie.<\/p>

[1]<\/a> Emmanuel Kant, Principes m\u00e9taphysiques de la morale<\/em>, trad. par CJ Tissot (Paris: Chez Levrault, 1830).<\/p>

[2]<\/a> E. Levinas, Autrement qu\u2019\u00eatre ou au-del\u00e0 de l\u2019essence<\/em>, 1 vol., Le Livre de poche. Biblio essais 4121 (Paris, France: Librairie g\u00e9n\u00e9rale fran\u00e7aise, 2006).<\/p>

[3]<\/a> Emmanuel Levinas, \u00c9thique et infini: dialogues avec Philippe Nemo<\/em> (Paris: Fayard\u202f: Radio France, 1982).<\/p>

[4]<\/a> Romain Gary, L\u2019Angoisse du roi Salomon<\/em> (Paris, France: Rombaldi, 1980).<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Le PDF peut \u00eatre consult\u00e9 en cliquant sur le lien suivant:<\/strong><\/em><\/p>

Angoisse et engagement PDF<\/strong><\/em><\/a><\/p>

Pour \u00e9couter la version radiophonique sur Youtube, cliquer ci-dessous:<\/strong><\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Angoisse et engagement : br\u00e8ve m\u00e9ditation \u00e9thique Roger Gil; Billet \u00e9thique; 7 avril 2025; 163 \u00a0 \u00a0 \u00a0 En quoi l\u2019angoisse peut-elle \u00eatre \u00e0 la source de l\u2019engagement ?\u00a0 Non pas l\u2019angoisse emp\u00eachante, qui peut d\u00e9ferler sur l\u2019\u00eatre humain, agitant des dangers intenses et impr\u00e9cis, paralysant l\u2019action et qui est de l\u2019ordre de la prise… Lire la suite Angoisse et engagement : br\u00e8ve m\u00e9ditation \u00e9thique<\/span><\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[177,174,172],"tags":[109,143,204,176,175],"class_list":{"0":"post-1799","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-billet-ethique-bioethique-et-societe","7":"category-bioethique","8":"category-neuropsychologie","9":"tag-accompagnement","10":"tag-bioethique","11":"tag-chronique-radio","12":"tag-cognition-sociale","13":"tag-neuropsychologie","14":"entry"},"yoast_head":"\nAngoisse et engagement : br\u00e8ve m\u00e9ditation \u00e9thique - 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