{"id":1260,"date":"2024-08-31T20:44:51","date_gmt":"2024-08-31T20:44:51","guid":{"rendered":"https:\/\/roger-gil.fr\/?p=1260"},"modified":"2024-08-31T21:20:36","modified_gmt":"2024-08-31T21:20:36","slug":"elementor-1260","status":"publish","type":"post","link":"https:\/\/roger-gil.fr\/?p=1260","title":{"rendered":"En temps d’\u00e9pid\u00e9mie et de vie ordinaire: le monde de la vieillesse dans l’oeuvre d’Albert Camus"},"content":{"rendered":"\t\t
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En temps d'\u00e9pid\u00e9mie et de vie ordinaire: le monde de la vieillesse dans l'oeuvre d'Albert Camus<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Intimes of epidemic and ordinary life: the world of old age in the writings of Albert Camus<\/h5>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t
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Roger Gil<\/strong>
NPG Neurologie-Psychiatrie-G\u00e9riatrie, 2022, 22 (130): 205-214<\/strong><\/em><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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\u00a0 \u00a0 \u00a0Si l\u2019absurdit\u00e9 du monde avec ses oppressions, ses souffrances, ses injustices ont conduit Albert Camus<\/strong> \u00e0 la r\u00e9volte<\/strong>, cette derni\u00e8re ne doit pas enfermer l\u2019homme dans la passivit\u00e9 mais le porter \u00e0 l\u2019action. Il \u00e9crira d\u00e8s 1945 [1]<\/span><\/span><\/a>\u00a0: \u00ab\u00a0L\u2019homme prend conscience dans le mouvement de sa r\u00e9volte d\u2019une valeur o\u00f9 il croit pouvoir se r\u00e9sumer\u2026 C\u2019est une valeur authentique, c\u2019est-\u00e0-dire une raison d\u2019agir, qui nous est donc fournie par la r\u00e9volte \u2026Dans le monde absurde, le r\u00e9volt\u00e9 garde encore une certitude. C\u2019est la solidarit\u00e9 avec les hommes dans une m\u00eame aventure\u2026Le mouvement de r\u00e9volte r\u00e9v\u00e8le en l\u2019homme ce qui est \u00e0 d\u00e9fendre, donc ce qui est pour tous les hommes\u00a0\u00bb.<\/em><\/p>

Ce mouvement se doit de concilier la justice avec la libert\u00e9, afin que \u00ab\u00a0la vie soit libre pour chacun et juste pour tous<\/strong>\u00a0\u00bb\u00a0[2]<\/span><\/span><\/a>, il \u00ab\u00a0dresse l\u2019individu pour la d\u00e9fense d\u2019une dignit\u00e9 commune \u00e0 tous les hommes\u00a0\u00bb\u00a0[3]<\/span><\/span><\/a>. Si Albert Camus a ainsi d\u00e9crit la dynamique n\u00e9cessaire \u00e0 l\u2019action contre les malheurs des \u00eatres humains, les oppressions, les injustices, comment a-t-il analys\u00e9 les relations entre les g\u00e9n\u00e9rations et la place des personnes \u00e2g\u00e9es dans la soci\u00e9t\u00e9\u00a0<\/strong>? Cette question qui a initi\u00e9 ce travail a proc\u00e9d\u00e9 d\u2019abord d\u2019une analogie entre la pand\u00e9mie \u00e0 SARS-CoV-2 (Covid-19) qui a d\u00e9ferl\u00e9 dans le monde \u00e0 partir des tout premiers mois de l\u2019ann\u00e9e 2020\u00a0et l\u2019\u00e9pid\u00e9mie de Peste<\/strong> dont Albert Camus avait fait le r\u00e9cit all\u00e9gorique\u00a0[4]<\/span><\/span><\/a>. Face aux souffrances engendr\u00e9es par la pand\u00e9mie et \u00e0 ses cons\u00e9quences soci\u00e9tales sur les plus vuln\u00e9rables et notamment les personnes \u00e2g\u00e9es, on pouvait d\u2019abord se demander comment Albert Camus avait imagin\u00e9 les cons\u00e9quences de la Peste sur la population de la ville d\u2019Oran. Mais on sait aussi que la pand\u00e9mie \u00e0 SARS-CoV-2\u00a0a r\u00e9v\u00e9l\u00e9 et remis en question des choix d\u2019organisation de la soci\u00e9t\u00e9 et notamment \u00e0 l\u2019\u00e9gard des personnes \u00e2g\u00e9es. Et c\u2019est ainsi qu\u2019a surgi le d\u00e9sir de se demander quel regard Albert Camus a port\u00e9 sur les vieux, lui \u00e0 la fois r\u00e9volt\u00e9 et \u00e9pris de justice dans un monde boulevers\u00e9. Comment la vision d\u2019Albert Camus s\u2019articule-t-elle avec ce qu\u2019il a lui-m\u00eame d\u00e9sign\u00e9 sous le nom de morale de la compr\u00e9hension\u00a0[5]<\/span><\/span><\/a>\u00a0? En quoi les enseignements tir\u00e9s de la lecture d\u2019Albert Camus peuvent donner \u00e0 penser sur les relations de la soci\u00e9t\u00e9 d\u2019aujourd\u2019hui avec le monde des personnes \u00e2g\u00e9es\u00a0? Si ce regard de Camus sur le vieillissement<\/strong> n\u2019a pas jusqu\u2019\u00e0 pr\u00e9sent fait l\u2019objet d\u2019une attention particuli\u00e8re, le moins que l\u2019on puisse dire est qu\u2019il n\u2019est pourtant pas absent de son \u0153uvre….<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t

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Pour lire la suite de l’article, cliquer sur l’un des liens suivants:<\/strong><\/em><\/span><\/p>

Camus et le monde de la vieillesse<\/strong>: Doi<\/a><\/p>

Camus et le monde de la vieillesse<\/strong>: Science direct<\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"

En temps d’\u00e9pid\u00e9mie et de vie ordinaire: le monde de la vieillesse dans l’oeuvre d’Albert Camus Intimes of epidemic and ordinary life: the world of old age in the writings of Albert Camus Roger GilNPG Neurologie-Psychiatrie-G\u00e9riatrie, 2022, 22 (130): 205-214 \u00a0 \u00a0 \u00a0Si l\u2019absurdit\u00e9 du monde avec ses oppressions, ses souffrances, ses injustices ont conduit… Lire la suite En temps d’\u00e9pid\u00e9mie et de vie ordinaire: le monde de la vieillesse dans l’oeuvre d’Albert Camus<\/span><\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[194,182],"tags":[171,181,168],"class_list":{"0":"post-1260","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-litterature-philosophie-et-medecine","7":"category-publication","8":"tag-culture","9":"tag-spiritualite","10":"tag-vieillissement","11":"entry"},"yoast_head":"\nEn temps d'\u00e9pid\u00e9mie et de vie ordinaire: le monde de la vieillesse dans l'oeuvre d'Albert Camus - 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