{"id":1075,"date":"2024-07-19T22:18:03","date_gmt":"2024-07-19T22:18:03","guid":{"rendered":"https:\/\/roger-gil.fr\/?p=1075"},"modified":"2024-07-20T21:07:05","modified_gmt":"2024-07-20T21:07:05","slug":"elementor-1075","status":"publish","type":"post","link":"https:\/\/roger-gil.fr\/?p=1075","title":{"rendered":"L&rsquo;\u00e9thique environnementale \u00e0 la source de la bio\u00e9thique"},"content":{"rendered":"\t\t<div data-elementor-type=\"wp-post\" data-elementor-id=\"1075\" class=\"elementor elementor-1075\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d1ea94b e-flex e-con-boxed e-con e-parent\" data-id=\"d1ea94b\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-11b0a26 elementor-widget elementor-widget-heading\" data-id=\"11b0a26\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h3 class=\"elementor-heading-title elementor-size-default\">L\u2019\u00e9thique environnementale \u00e0 la source de la bio\u00e9thique<\/h3>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-eced265 e-flex e-con-boxed e-con e-parent\" data-id=\"eced265\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-d2e62c5 elementor-widget elementor-widget-heading\" data-id=\"d2e62c5\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"heading.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t<h4 class=\"elementor-heading-title elementor-size-default\">Roger Gil. Billet \u00e9thique, 31 mai 2019\/2024<\/h4>\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-ad17fb2 e-flex e-con-boxed e-con e-parent\" data-id=\"ad17fb2\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-b3ba859 elementor-widget elementor-widget-text-editor\" data-id=\"b3ba859\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p>Evoquer le concept d\u2019\u00e9thique en sant\u00e9 environnementale conduit d\u2019abord \u00e0 revenir \u00e0 la source m\u00eame de ce que le terme d\u2019\u00e9thique d\u00e9signait \u00e0 sa naissance. Il est habituel d\u2019attribuer la paternit\u00e9 du mot bio\u00e9thique (\u00e9thique du <em>bios<\/em>, \u00e9thique du vivant) \u00e0 Van Rensselaer Potter (1911-2001) Oncologiste \u00e0 l\u2019universit\u00e9 du Wisconsin (USA), il publia en 1971 un livre intitul\u00e9 \u00ab\u00a0La Bio\u00e9thique: un pont vers le futur\u00a0\u00bb. Le mot compos\u00e9 est alors cr\u00e9\u00e9 et souhaite ainsi unir les progr\u00e8s des connaissances des sciences de la vie et les valeurs humaines, et t\u00e9moigner \u00ab\u00a0d\u2019une esp\u00e8ce humaine acceptant sa responsabilit\u00e9 dans sa propre survie et dans la pr\u00e9servation de son environnement naturel\u00a0\u00bb<a href=\"#_ftn1\" name=\"_ftnref1\"><sup>[1]<\/sup><\/a>. L\u2019auteur veut se tenir \u00e0 distance des discours philosophiques abstraits\u00a0\u00bb<a href=\"#_ftn2\" name=\"_ftnref2\"><sup>[2]<\/sup><\/a> pour se centrer sur la survie de l\u2019homme et sur les conditions d\u2019une survie \u00ab\u00a0acceptable\u00a0 En fait ce fut donc secondairement que la bio\u00e9thique se vit restreinte \u00e0 l\u2019\u00e9thique biom\u00e9dicale ou \u00e9thique des sciences et techniques de la vie et de la sant\u00e9 comme si la vie humaine pouvait \u00eatre envisag\u00e9e de mani\u00e8re isol\u00e9e en oubliant son environnement. Il faut dire que les sciences et techniques de la vie et de la sant\u00e9 vivaient un moment de reconfiguration profonde qui s\u2019imposa comme une n\u00e9cessit\u00e9. Elle tenait d\u2019abord dans le proc\u00e8s de Nuremberg, institu\u00e9 en 1946 pour juger les criminels de guerre nazis et qui r\u00e9v\u00e9la l\u2019insoutenable atteinte \u00e0 la dignit\u00e9 humaine des campagnes de st\u00e9rilisation de malades mentaux, de recherches scientifiques impitoyables pratiqu\u00e9es dans les camps de concentration. On dut alors r\u00e9aliser que \u00ab\u00a0tout ce qui est scientifique n\u2019est pas \u00e9thique\u00a0\u00bb, que ce qu\u2019on appelait encore la morale ne pouvait s\u2019appliquer indistinctement \u00e0 la science et aux technologies qu\u2019elle suscitait. Les juges de Nuremberg, ce que ne fit aucun autre tribunal, \u00e9tablirent alors un \u00ab\u00a0code\u00a0\u00bb qui reconnaissait que la m\u00e9decine ne pouvait progresser sans exp\u00e9rimenter mais que la recherche se devait de respecter la dignit\u00e9 de la personne humain. Ce fut avant que le mot ne soit cr\u00e9\u00e9 l\u2019acte de naissance de la bio\u00e9thique et en m\u00eame temps le d\u00e9cloisonnement de la recherche qui d\u00e9sormais devait \u00eatre consid\u00e9r\u00e9e comme comptable devant la soci\u00e9t\u00e9 tout enti\u00e8re. Les d\u00e9mocraties pluralistes durent aussi prendre conscience des errements moraux de certaines de leurs propres recherches effectu\u00e9es souvent sans consentement ou avec un vague assentiment obtenu apr\u00e8s des informations sommaires. Parall\u00e8lement apr\u00e8s la fin de la deuxi\u00e8me guerre mondiale, la m\u00e9decine fit, apr\u00e8s la p\u00e9nicilline, des progr\u00e8s in\u00e9dits, plus importants dans les tente ans qui suivirent que dans les deux mille ans pr\u00e9c\u00e9dents\u00a0: ces progr\u00e8s boulevers\u00e8rent les rep\u00e8res moraux traditionnels car la morale ne pouvait r\u00e9pondre \u00e0 des questions qui ne posaient pas. La bio\u00e9thique fut ainsi d\u2019abord une \u00e9thique de la recherche et de la pratique des soins, une \u00e9thique de la m\u00e9decine curative.<\/p><p>Mais l\u2019homme vit dans un environnement, constitu\u00e9 de toute la nature. Une vision \u00e9thique \u00ab\u00a0\u00e9cocentr\u00e9e\u00a0\u00bb propose m\u00eame, dans la lign\u00e9e de l\u2019\u0153uvre d\u2019Aldo Leopold<a href=\"#_ftn3\" name=\"_ftnref3\"><sup>[3]<\/sup><\/a>, l\u2019inclusion de l\u2019homme dans une communaut\u00e9 \u00ab\u00a0biotique\u00a0\u00bb rassemblant tous les \u00ab\u00a0syst\u00e8mes naturels\u00a0\u00bb consid\u00e9r\u00e9s comme interd\u00e9pendants, ce qui impose la pr\u00e9servation et le respect de chacun d\u2019eux. En de\u00e7\u00e0 de cette \u00e9thique globale de la Terre et en revenant sur le concept de survie de l\u2019\u00eatre humain \u00e9voqu\u00e9 par Van Rensselaer Potter, il est n\u00e9cessaire d\u2019effectuer une premi\u00e8re prise de conscience\u00a0: l\u2019environnement, s\u2019il est utilis\u00e9 sans discernement par les \u00eatres humains, peut mettre en danger leur sant\u00e9. Ainsi en est-il par exemple de la pr\u00e9sence polluante dans l\u2019eau de perturbateurs endocriniens et de leurs cons\u00e9quences sur la sant\u00e9 humaine<a href=\"#_ftn4\" name=\"_ftnref4\"><sup>[4]<\/sup><\/a>.<\/p><p>L\u2019\u00e9thique environnementale, centr\u00e9e sur la sant\u00e9, a donc pour mission de veiller \u00e0 ce que les activit\u00e9s humaines en d\u00e9t\u00e9riorant l\u2019environnement, ne retentissent secondairement sur la mortalit\u00e9, la morbidit\u00e9 et plus g\u00e9n\u00e9ralement le bien-\u00eatre des \u00eatres humains. Le r\u00e9chauffement climatique en est un autre exemple. La fragilit\u00e9 de la nature et la fragilit\u00e9 humaine ont ainsi partie li\u00e9e. Ce constat impose un travail de discernement permettant aux peuples de mettre en \u0153uvre des mesures performatives, le terme de peuple dans des d\u00e9mocraties pluralistes visant et le pouvoir politique et la conscience des citoyens.<\/p><p><a href=\"#_ftnref1\" name=\"_ftn1\">[1]<\/a> Potter Van Rensselaer, <em>Global Bioethics: Building on the Leopold Legacy<\/em> (East Lansing, Mich: Michigan State University Press, 1988). p. 153-154.<\/p><p><a href=\"#_ftnref2\" name=\"_ftn2\">[2]<\/a> <em>Op.cit<\/em>. p. 2<\/p><p><a href=\"#_ftnref3\" name=\"_ftn3\">[3]<\/a> Aldo Leopold, <em>Almanach d\u2019un comt\u00e9 des sables\u202f; suivi de Quelques croquis<\/em>, trad. par Anna Gibson (Paris: Flammarion, 2000).<\/p><p><a href=\"#_ftnref4\" name=\"_ftn4\">[4]<\/a> ce qui constitue un th\u00e8me central de la recherche en sant\u00e9 environnementale men\u00e9e par l\u2019\u00e9quipe interdisciplinaire du Centre d\u2019Investigation Clinique de Poitiers, CIC 1402, Axe Sant\u00e9 environnementale, Perturbateurs endocriniens, exposome\u00a0: http:\/\/cic0802.labo.univ-poitiers.fr\/axes-de-recherche\/axe-6\/<\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t<div class=\"elementor-element elementor-element-9556847 e-flex e-con-boxed e-con e-parent\" data-id=\"9556847\" data-element_type=\"container\" data-e-type=\"container\">\n\t\t\t\t\t<div class=\"e-con-inner\">\n\t\t\t\t<div class=\"elementor-element elementor-element-0f98bc2 elementor-widget elementor-widget-text-editor\" data-id=\"0f98bc2\" data-element_type=\"widget\" data-e-type=\"widget\" data-widget_type=\"text-editor.default\">\n\t\t\t\t<div class=\"elementor-widget-container\">\n\t\t\t\t\t\t\t\t\t<p><a href=\"https:\/\/roger-gil.fr\/wp-content\/uploads\/2024\/07\/Ethique-environnementale-2019.pdf\" target=\"_blank\" rel=\"noopener\"><em><strong>L&rsquo;\u00e9thique environnementale-version PDF<\/strong><\/em><\/a><\/p>\t\t\t\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t\t\t<\/div>\n\t\t","protected":false},"excerpt":{"rendered":"<p>L\u2019\u00e9thique environnementale \u00e0 la source de la bio\u00e9thique Roger Gil. Billet \u00e9thique, 31 mai 2019\/2024 Evoquer le concept d\u2019\u00e9thique en sant\u00e9 environnementale conduit d\u2019abord \u00e0 revenir \u00e0 la source m\u00eame de ce que le terme d\u2019\u00e9thique d\u00e9signait \u00e0 sa naissance. Il est habituel d\u2019attribuer la paternit\u00e9 du mot bio\u00e9thique (\u00e9thique du bios, \u00e9thique du vivant)&hellip; <span class=\"kuorinka-read-more\"><a href=\"https:\/\/roger-gil.fr\/?p=1075\" class=\"more-link\">Lire la suite <span class=\"screen-reader-text\">L&rsquo;\u00e9thique environnementale \u00e0 la source de la bio\u00e9thique<\/span><\/a><\/span><\/p>\n","protected":false},"author":3,"featured_media":0,"comment_status":"closed","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_crdt_document":"","footnotes":""},"categories":[183,174],"tags":[143,184],"class_list":{"0":"post-1075","1":"post","2":"type-post","3":"status-publish","4":"format-standard","6":"category-billet-ethique-environnement-et-sante","7":"category-bioethique","8":"tag-bioethique","9":"tag-one-health","10":"entry"},"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v25.9 - https:\/\/yoast.com\/wordpress\/plugins\/seo\/ -->\n<title>L&#039;\u00e9thique environnementale \u00e0 la source de la bio\u00e9thique - Neuropsychologie, Bio\u00e9thique, Spiritualit\u00e9<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/roger-gil.fr\/?p=1075\" \/>\n<meta property=\"og:locale\" content=\"fr_FR\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"L&#039;\u00e9thique environnementale \u00e0 la source de la bio\u00e9thique - Neuropsychologie, Bio\u00e9thique, Spiritualit\u00e9\" \/>\n<meta property=\"og:description\" content=\"L\u2019\u00e9thique environnementale \u00e0 la source de la bio\u00e9thique Roger Gil. 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